Comunidade remanescente de quilombos Carrapiché, microrregião Bico do Papagaio-Tocantins: história, território e aspectos socioambientais
Carregando...
Data
2022-06
Autores
Orientador
Laroque, Luís Fernando da Silva
Banca
Machado, Neli Teresinha Galarce
Magalhães, Magna Lima
Carvalho, Herli De Sousa
Título do periódico
ISSN
Título do Volume
Editor
Resumo
A tese aborda o processo de constituição identitária e territorial da Comunidade remanescente de quilombos Carrapiché, localizada na microrregião Bico do Papagaio, região norte do estado do Tocantins, tendo em vista que essas comunidades ao longo do século XX foram identificadas como comunidades negras rurais e somente a partir da Constituição de 1988, iniciam um processo de ressignificação identitária firmado na sua origem e cultura, pois essas comunidades negras rurais são uma extensão dos quilombos do século XIX. Nesse sentido, é tratado as dinâmicas governamentais de territorialização das comunidades remanescentes de quilombo na microrregião em estudo e as intervenções no processo de identificação quilombola da Comunidade Carrapiché, a partir das suas transições identitárias e relações socioambientais. A questão que orienta o problema de pesquisa é: Como se constitui a territorialidade na Comunidade Remanescente de Quilombos Carrapiché, localizada na microrregião Bico do Papagaio - TO, considerando a sua historicidade, traços culturais e relações socioambientais? Assim, a tese proposta é que esta comunidade tem sua territorialidade constituída por meio de sua historicidade (negros, quilombolas, nordestinos, extrativistas, pescadores) que foi ressignificada e de práticas socioambientais (o manuseio da terra, ocupação do território, o uso de ervas na alimentação e cura de enfermidades, o respeito aos ciclos de renovação da terra, a proximidade e identificação com o ambiente biofísico) atendendo as características do bioma Amazônia, dos ecossistemas e também das manifestações simbólicas (festividades religiosas como a do Divino Espírito Santo e a dança da Sussa). Para tanto, o trabalho tem como objetivo central investigar a história, os aspectos socioambientais e o modo como os Carrapichés legitimam seu território na microrregião Bico do Papagaio – TO. É uma pesquisa qualitativa, os procedimentos metodológicos usados foram incursões etnográficas na comunidade quilombola tendo como amostragem 13 interlocutores e as técnicas dos registros de dados consistiram em rodas de conversas, registros em diários de campo e entrevistas semiestruturadas utilizando como base a história oral As fontes bibliográficas constituíram-se de livros, artigos, dissertações e teses e as fontes documentais, foram decretos, instruções normativas e leis, este conjunto de dados foram analisadas com base em teóricos que discutem sobre território e territorialidade, cultura e identidade e sustentabilidade ambiental. Os resultados obtidos revelaram que os Carrapichés estão vivendo um processo de auto definição quilombola nos seus territórios físico, ambiental e simbólico, observado nas articulações sociais que estabelecem na comunidade e no seu entorno. Dessa feita, constatou-se que o modo de ser e viver dos Carrapichés junto ao rio, à terra, a manutenção das relações de parentesco, a produção de alimentos, caracterizam uma identidade de resistência que se externa também na luta pelos direitos assegurados constitucionalmente, priorizando as características ambientais como as marcas físicas do bioma, dos ecossistemas e simbólicas dos elementos culturais legados por seus antepassados.
The thesis approaches the process of identity and territorial constitution of the remaining community of quilombos Carrapiché, located in the micro-region Bico do Papagaio, the northern region of the state of Tocantins, considering that these communities throughout the 20th century were identified as rural black communities and only from the 1988 Constitution onwards, they begin a process of identity resignification based on their origin and culture, as these rural black communities are an extension of the quilombos of the 19th century. In this sense, the governmental dynamics of territorialization of the remaining quilombo communities in the micro-region under study and the interventions in the process of quilombola identification of the Carrapiché Community are treated, based on their identity transitions and socio- environmental relations. The question that guides the research problem is: How is territoriality constituted in the Remaining Community of Quilombos Carrapiché, located in the micro-region Bico do Papagaio - TO, considering its historicity, cultural traits, and socio-environmental relations? Thus, the thesis proposed is that this community has its territoriality constituted through its historicity (blacks, quilombolas, northeasterners, extractivist, fishers) that was resignified and socio-environmental practices (land handling, occupation of the territory, the use of herbs in feeding and curing diseases, respect for the cycles of land renewal, proximity and identification with the biophysical environment) taking into account the characteristics of the Amazon biome, ecosystems and also symbolic manifestations (religious festivities such as the Divino Espírito Santo and the Sussa dance). Therefore, the main objective of this work is to investigate the history, socio-environmental aspects, and the way in which the Carrapichés legitimize their territory in the micro-region Bico do Papagaio – TO. It is qualitative research, the methodological procedures used were ethnographic incursions in the quilombola community with a sample of 13 interlocutors, and the data recording techniques consisted of conversation circles, field diaries, and semi-structured interviews using oral history as a basis. The bibliographic sources consisted of books, articles, dissertations, and theses and the documentary sources were decrees, normative instructions and laws, this set of data was analyzed based on theorists that discuss territory and territoriality, culture and identity, and environmental sustainability. The results obtained revealed that the Carrapichés are experiencing a process of quilombola self-definition in their physical, environmental and symbolic territories, observed in the social articulations they establish in the community and in its surroundings. In this way, it was found that the way of being and living of the Carrapichés along the river, on the land, the maintenance of kinship relations, the production of food, characterize an identity of resistance that is also external in the struggle for constitutionally guaranteed rights, prioritizing environmental characteristics such as the physical marks of the biome, ecosystems and symbolic of cultural elements bequeathed by their ancestors.
The thesis approaches the process of identity and territorial constitution of the remaining community of quilombos Carrapiché, located in the micro-region Bico do Papagaio, the northern region of the state of Tocantins, considering that these communities throughout the 20th century were identified as rural black communities and only from the 1988 Constitution onwards, they begin a process of identity resignification based on their origin and culture, as these rural black communities are an extension of the quilombos of the 19th century. In this sense, the governmental dynamics of territorialization of the remaining quilombo communities in the micro-region under study and the interventions in the process of quilombola identification of the Carrapiché Community are treated, based on their identity transitions and socio- environmental relations. The question that guides the research problem is: How is territoriality constituted in the Remaining Community of Quilombos Carrapiché, located in the micro-region Bico do Papagaio - TO, considering its historicity, cultural traits, and socio-environmental relations? Thus, the thesis proposed is that this community has its territoriality constituted through its historicity (blacks, quilombolas, northeasterners, extractivist, fishers) that was resignified and socio-environmental practices (land handling, occupation of the territory, the use of herbs in feeding and curing diseases, respect for the cycles of land renewal, proximity and identification with the biophysical environment) taking into account the characteristics of the Amazon biome, ecosystems and also symbolic manifestations (religious festivities such as the Divino Espírito Santo and the Sussa dance). Therefore, the main objective of this work is to investigate the history, socio-environmental aspects, and the way in which the Carrapichés legitimize their territory in the micro-region Bico do Papagaio – TO. It is qualitative research, the methodological procedures used were ethnographic incursions in the quilombola community with a sample of 13 interlocutors, and the data recording techniques consisted of conversation circles, field diaries, and semi-structured interviews using oral history as a basis. The bibliographic sources consisted of books, articles, dissertations, and theses and the documentary sources were decrees, normative instructions and laws, this set of data was analyzed based on theorists that discuss territory and territoriality, culture and identity, and environmental sustainability. The results obtained revealed that the Carrapichés are experiencing a process of quilombola self-definition in their physical, environmental and symbolic territories, observed in the social articulations they establish in the community and in its surroundings. In this way, it was found that the way of being and living of the Carrapichés along the river, on the land, the maintenance of kinship relations, the production of food, characterize an identity of resistance that is also external in the struggle for constitutionally guaranteed rights, prioritizing environmental characteristics such as the physical marks of the biome, ecosystems and symbolic of cultural elements bequeathed by their ancestors.
Descrição
Palavras-chave
Território; Aspectos socioambientais; Comunidade quilombola Carrapiché; Territory; Socio-environmental aspects; Carrapiché quilombola community; Tocantins
Citação
CLÍMACO, Veríssima Dilma Nunes. Comunidade remanescente de quilombos Carrapiché, microrregião Bico do Papagaio-Tocantins: história, território e aspectos socioambientais. 2022. Tese (Doutorado) – Curso de Ambiente e Desenvolvimento, Universidade do Vale do Taquari - Univates, Lajeado, 30 jun. 2022. Disponível em: http://hdl.handle.net/10737/3443.